PJ Anderson

Pj Anderson is a ceramic artist from Thompson, Manitoba, Canada, currently residing in Winnipeg, Manitoba, Canada. Pj has shown Nationally across Canada and  internationally, as Resident Artist at the University of KwaZulu Natal in South Africa, where she had previously visited as a Zulu ceramics researcher, China as a finalist in the International Ceramic Magazine Editors Associations (ICMEA) emerging artist competition, the United States. She teaches at the Winnipeg Art Gallery Studio Program and is currently a graduate candidate at the University of Manitoba and Director at Large for NCECA.

My practice has always been heavily influenced by my interest in traditional cultures use of clay. While much of the current ceramic dialogue has referenced the traditions Europe and Asia, I have been drawn to the ceramic works of Africa and the Americas.  I enjoy exploring methods to push the range of surface a burnished piece can hold. Some of the forms I am currently exploring are exercises in silhouette and negative space. These pieces focus on the relationship between the fire on the burnished surface and the simplified silhouette of these pieces. 

The weaving in addition to the smoke fired ceramics is an extension of the ceramic formation methods. The vast majority of my pieces are coiled, so the addition of the coil weaving is an additional way of using a similar formation of a dissimilar media. They inform each other and are self-referential. Having a solid media like ceramic and blending it with a softness of fibers reinforces the disparity as well as the similarity.  

I’m  a graduate candidate at the University of Manitoba and am currently exploring the role of digital media on cultural, sexual and gender expression and the weaponization of the backlash to those expressions.

— PJ Anderson

(website) (instagram)

Raheleh Filsoofi

Raheleh is a collector of soil and sound, an itinerant artist, feminist curator, and community service advocate. Her work synthesizes socio-political statements as a point of departure and further challenges these fundamental arguments by incorporating ancient and contemporary media such as ceramics, poetry, ambient sound, and video; aiming for a holistic sensory experience. Her interdisciplinary practices act as interplay between the literal and figurative contexts of land, ownership, immigration, and border. 

Her work has been shown individually and collaboratively both in Iran and the United States. Filsoofi’s ‘Imagined Boundaries’, a multimedia digital installation on border issues, consisting of two separate exhibitions, debuted concurrently in a solo exhibition at the Abad Art Gallery in Tehran and group exhibition (‘Dual Frequency’) at The Art and Culture Center of Hollywood, Florida in 2017.  The installations in each country connected audiences in the U.S. and Iran for few hours in the nights of the show openings. 

She has been the recipient of grants and awards, including the 2021Southern Prize Fellow and South Florida Cultural Consortium Fellowship for Visual and Media Artists.  

She is an Assistant Professor of Ceramics in the Department of Art at Vanderbilt University. She holds an M.F.A. in Fine Arts from Florida Atlantic University and a B.F.A. in Ceramics from Al-Zahra University in Tehran, Iran.  

Work: 

The past several years through my multimedia practice, I have covered a great amount of experiential, geographical, temporal, disciplinary and conceptual ground. These experiences have formed my philosophy in my studio practice and educational curriculum and focused on various issues about the human condition.  I have accessed and negotiated concepts of heritage, place of origin, cultural adaptability, and orientation. My multimedia installations are deeply rooted in my cultural background and my ever-evolving identity as an immigrant, and challenge viewers to examine their own perspectives and beliefs. 

Process:

I utilize different aesthetic strategies by incorporating and experimenting with materials with wide ranges of relevant applications to my subject matter.  Multimedia provides multilayers of perception and interpretation, while each medium plays its own separate role in expression.  Clay is the nexus from which all of my ideas emanate.  It is cryptic, architectural, and the space where sound, video and light are stored to create holistic sensory experiences. Clay establishes inside and outside spaces -- private and public, inclusive and exclusive, and defines all types of boundaries. 

Goal: 

My goal is to create work which speaks to universal human issues. Today’s issues of immigration, borders and cross-cultural communication are interwoven with notions of identity, belonging and inhabitation. I intend for my work to raise questions and promote engagement. I want my art to be an intermediary language shared between individuals, nations, and cultures that speaks humanity.

—Raheleh Filsoofi

(website) (instagram)

Paul Briggs

My work in ceramics began in high school and continued at the New York State College of Ceramics at Alfred University. At Alfred (as an undergraduate and years later as a graduate student) ceramics began to truly provide me solace and give me scope to concretely philosophize. I explored the continuum between art and spirituality for many years while continuing my education. Following Alfred I went on to earn the BSEd, in Education/Ceramics at City College New York in 1986. I returned to Alfred University to complete an MSEd, in Education/Ceramics, in 1992, completed the Ph.D. in Art Education/Educational Theory and Policy, at Penn State in 1995, and ultimately the MFA in 2016 from the Massachusetts College of Art. I have taught art education and art over the years at all school levels. My work has become increasingly contemporary and I am nurturing a sustained presence within the art-making world. Over the last several years I have exhibited in international, regional and juried exhibitions.

Two building processes are at the fore of my practice, pinch-formed vessels and slab built sculptural forms, which are often vessel-like. My pinched work is, by and large, intuitive but I sometimes reiterate forms that I find particularly elegant. Though no two can be exactly alike. My pinching process is neither additive nor subtractive but expansive. I grow the form from one chunk of clay using the pinching method to open the chunk and expand it outward and upward. For larger forms, 10 inches or more, I sometimes use a slab or dome base. This work is meditative in the sense that I experience flow during the process. The concept of flow is a phenomenon researched by Mihaly Csikszentmihalyi. Flow or optimal experience is gained during activities that have the right balance of skill vs. challenge. Presently, I am engaged in a process I call “pure pinching,” that is, making the goal of my practice to be present to the largely intuitive process of growing a form, most often, out of one piece of clay—it becomes a mindful practice. In one sitting I develop the form, intuitively sculpting, and the moment ends as a contemplative object due to the visual mystery of the process.

My slab built forms are for the most part more planned, measured and intentional. Early on, years ago this work became the work through which I explore specific subject matter. Balance, the paradox of inside and outside, architectural structural references and materiality all serve as metaphors in this work. Ultimately, I am interested in the development of interiority on a continuum with exteriority. Equilibrium and balance appear where it seems none can be attained. My work primarily critiques traditions, broadly defined, where they impede the possibility of ongoing equanimity. I present equanimity as compositional balance.

Combining these two ways of working and thinking regularly becomes a means to expressing ideas neither can accomplish for me on their own. Even in combining the techniques a compromise is necessary and neither technique is fully realized but their fruition is found in their union. The piece Hypostasis is about union (p-briggsp01).

While the pinched vessels are ongoing work for which I regularly invent new techniques and forms, I engage fresh conceptual ideas through the slab building. Presently I’m working on a project called Cell Persona: The Impact of Incarceration on Black Lives. I will have a solo exhibition of this work in 2019 during the NCECA Conference. The first Persona forms I built (2017) dramatized personality with the spatial metaphor of the paradox of inside and outside. Cell Personas likewise uses space as a metaphor for characteristics of personality as it relates to environment. This sort of work is challenging to me personally. I did not use my ceramic work as a catharsis for these concerns until 2015. I was engaged in social justice in other ways and quieted myself with the pinching practice. Going forward I expect that I will continue to work in both slab and pinched form since it is the way I have expressed myself in clay over the years.

Next will focus my pinching attention on the challenge of pinching smaller flat-bottomed vertical vessels that tangentially draw their outer shape-form from flowering plants. Though the pinching has developed in its aesthetic content it remains a needed contemplative practice. The slab built work has, as stated above, brought me face to face with those parts of society that impact my life historically and personally and threaten my solemnity. Yet, the next slab pieces are about refuted space and asymmetrical balance. I will challenge my exploration of color, glaze and surface beyond the my attempts to borrow uniform architectural surfaces (p-briggs04).

— Paul Briggs

Habiba El-Sayed

Inspired by Islamic architecture and human vulnerability, Toronto-based artist Habiba El-Sayed uses a variety of materials, performance and temporal techniques to illustrate her concepts. Her work focuses on connecting to, exploring and interpreting aspects of her identity, particularly as a Muslim woman living in a post-9/11 world.

Habiba holds an Advanced Diploma from Sheridan College in Ceramics (2014) and a BFA in Ceramics from the Nova Scotia College of Art and Design (2016). She recently completed a three year residency at the Harbourfront Centre and is currently making and teaching out of clayArt Studios in Toronto. She has performed and exhibited work across North America and is currently working towards a show and panel for NCECA 2020. 

http://www.habibael-sayed.com/

GERALD A. BROWN

Gerald A. Brown is a Chicago Southside native, currently based in Philadelphia, PA. She received her BFA from Syracuse University, double emphasis in Sculpture and Ceramics. She has researched in Paris as well as furthered her studies at Penland and Haystack Mountain School of Craft. In Philly, Gerald serves as the Gallery/Retail Assistant at The Clay Studio, installing shows and managing the shop work of artists around the world. In addition, she is a teaching artist assistant with Clay Mobile outreach program while also co-leading a non-profit initiative called the Clay Siblings’ Project she started with her Clay Brother Mike, providing free ceramic workshops around the country.

https://www.geraldbrownart.com/


Creator of complex immersive installations, I use ceramic objects, found objects, sound and wall signage to execute my goals. Fundamental to my practice has been creating the sculptural ceramic forms and using the materiality of clay to communicate complex ideas, challenging the viewer physically and conceptually.

 I use this methodology to execute my work about Descendants of Strange Fruit, an exploration of the current generation of offspring of the Strange Fruit Billie Holiday and Nina Simone sang about. I define this concept of Strange Fruit as a fruit-bearing plant, growing in a country deeply infected by Anti-Blackness. My work analyzes these biological American oddities and their placement in this country’s foundation. Implementing several researching methods, I map out the lifespan of the fruit and make diagrams that identify the fruits’ characteristics to reinterpret their symbolism using my own personal experiences. Primarily examining American constructs of Black Exceptionalism, Womanhood, and respectability, I identify several varietals of the Fruit and theorize their unique behaviors, such as Bloodbending and Shapeshifting.

I, then, commemorate the life of the descendants through the creation of sculptures and installations. Building abstract nonrepresentational fruit-like forms, I formulate a visual language of the Strange Fruits through a variation of postures and gestures. The forms are placed in mixed-media constructed installations to contextualize the fruit’s surroundings, exposing connections between the characteristics of the Fruit and the effects of the Strange Fruit disease. Navigating themes of joy, greed, nobility, trauma, and, ultimately, freedom, together, these forms and installations evoke aggressively interrogating questions of who are each of us in this Strange Fruit ecosystem and what does [our] harvest look like.


Ling Chun

Ling Chun is a Hong Kong-born ceramics artist who likes to play with hair. A beauty school dropout, she received her MFA in ceramics at Rhode Island School of Design in 2016 and has introduced hair into her ceramics instead of styling it. Her ceramic forms are “playgrounds for glaze,” and she likes to challenge the rules and roles of ceramics by disassociating the material from its stereotypical or culturally accepted uses. Removing still-hot pieces from the kiln, Chun applies liquid glazes to the surface creating a sizzling sound and a haze of steam until the glaze sticks. It is an intuitive process that emerges through multiple firings and layers of glaze. The work is born of the spontaneous dripping, sliding, running, climbing and crawling that occurs; the movement of the material is her medium. 

Chun has been in several international renowned artist residency programs, including a long-term residency at Archie Bray Foundation in Helena, Montana (2016-18). She has also received a Matsutani Fellowship, Lilian Fellowship and travel grant for oversea residencies including c.r.e.t.a. Rome and Aquatopia in Puebla, Mexico. Recently, her achievement in the field of ceramics granted her extended stay in the United States on an O-1B Visa recognizing her extraordinary ability in the arts. She is now a long-term resident of Pottery Northwest in Seattle, Washington (2018-20), where she continuous her studio practice.

www.whoisherry.com

Lean

Language fluxes with culture, ceramics fluxes with heat.

I put myself in the situation of glaze, to be fluid within space.

Flowing and shaping within the culture that I am in, like a glaze with heat

and how clay drips and leans.

I may not be the kind of Chinese you are expecting,

to appear in a form that is familiar to you, but

the truth is, I am just me.

Who I am or what I think, or how I feel,

Expressions of words in Cantonese, but

Forms of art I learned in English. 

Words I cannot use and the void I cannot fill.

It is there that my work can be found at will.

Can you feel me too?

Ling Chun

Magdolene Dykstra

Magdolene Dykstra is a first generation Egyptian-Canadian. After studying both biology and visual arts in undergraduate studies, she received her MFA from Virginia Commonwealth University. Magdolene has participated in residencies at the Medalta Historic Clay District (Medicine Hat, Alberta) and the Watershed Center for Arts and Crafts (Newcastle, Maine). Magdolene has been awarded several grants from the Ontario Arts Council, including Project Grants and Exhibition Assistance Grants. Her work has been exhibited internationally, and is included in collections around the world. She lives in the Niagara region of Ontario where she is a passionate artist-educator, teaching at secondary and post-secondary levels.

http://magdolenedykstra.com/

A desire to understand my place in the universe drives my work. Using sculpture, installation, and drawing, my work meditates on the unfathomable multiplicity of humanity. My compositions are inspired by microbiology, finding lineage in the Romantic artists of the 19th century who used their paintings to evoke the sublime by reminding the viewer of her diminutive status in relation to grand landscapes. In contrast to macro landscapes, I site the sublime in microbial terrain. In a time of environmental endangerment, my aesthetic of cellular accumulation references the vast numbers of the human race, swarming beyond what is sustainable. I compose my work using primarily unfired clay, imparting these roiling masses with precarity to reflect on the fragility of our collective existence.

My sculpted paintings merge my interest in the foreign terrain of microbiology with an examination of what Barnett Newman called the “abstract sublime”. These works reference Abstract Expressionism in its aim to induce a strong emotional response with their compositions of unfamiliar growth. Within these works, each individual is absurdly insignificant except for its interconnectedness to everything around them. Gathered en masse, these lifeforms overwhelm the structure upon which they grow. Drawing on the ephemeral works of land artist Richard Long, my Interventions contextualize the microbial forms in the landscape. Despite the accumulating number of cells in each Intervention, they cannot withstand the elements, ultimately returning to the earth.

Just as prehistoric artists recorded their presence using pigments of the earth, I use clay to explore my relationship to the earth and the universe. Sculpture, installation, and drawing allow me to make the unseen tangible. These landscapes, both simple and complex, familiar and unfamiliar, reflect on the vast network of multiplicity that operates just beneath the surface. Using clay connects me to rituals and cultures throughout human history. I am one of many makers throughout human history who uses this material to explore my link to the rest of the universe. Instead of relying on the ability of fired clay to withstand time, I use raw clay in order to embrace ephemerality, imparting these ominous masses with precarity. Impermanence enhances preciousness. The things that don’t last demand more careful attention.


Arthur Gonzalez

Arthur Gonzalez is an internationally exhibiting artist with over fifty one-person shows in the last forty years, including eight in Manhattan, New York. He has received many awards including the Virginia Groot Foundation twice and is an unprecedented four-time recipient of the National Endowment of the Arts Fellowship within a ten-year period. He is also in numerous public collections including the Museum of Modern Ceramic Art in Gifu, Japan, the Smithsonian Archives of American Art, the Oakland Museum of California and also the Crocker Art Museum in Sacramento. He is a tenured Professor at the California College of the Arts (formerly CCAC). Gonzalez has been an artist-in-residence in many places including University of Georgia, Athens, Louisiana State University, Baton Rouge, Penland School of Craft, North Carolina, University of Akron in Ohio, Tainan National University in Taiwan, Pilchuck Glass School in Seattle, Washington, and the Archie Bray Foundation in Helena, Montana.

http://arthurgonzalez.com/

I am a symbolist. The content of the work that I make comes from a symbolist mentality. In respect to the oldest usage of art, the work poses questions regarding the unknowns of day-to-day life. All of my work has the specific intent of conveying a personal complexity that challenges the viewer by walking into a kind of mystery through the appearance of a narrative. However, instead of narrative, per se, the subjects are more like symbols-in-action, presenting a situation that, although alludes to a narrative, is more like activated metaphors.

The current series that I am working on is called “The Fence in the Hole”. This is a series of work where I am investigating the usage of flat planes of organic shapes that co-exist with the figure. The attempt is to marry the two forms to create new compositions. The quest is to show different examples of this devise and how the flat plane becomes a stand-in for missing objects. With each piece, the dynamics between subjects and plane are different. This is a standard problem that I pose to the work: given a set of criteria, how many different answers can I discover?

Every piece that I make is unique in terms of how it begins. In the case of “The Space between the Shadow and the Floor”, the piece began with the title itself. What is in a title? Originally, this title was more like a metaphysical phrase. By itself, this title can stand alone as a line of conceptual text. I wanted to explain a space that does not really exist in nature, the imagined idea that if a shadow and the floor are actually sandwiching an invisible space that is imagined but cannot be found, then the resulting belief can be an idiom for

“faith”. Then again, the title could refer to the physical sculpture itself and the negative space between the bottom of the shadow form and the floor below.

On the other hand, the basic pose in “Broken Magic” is reminiscent of nineteenth century genre painting of the curious little girl who holds up a bug. The pose is a visual metaphor for curiosity and discovery as she contemplates an inner ear, my personal symbol for balance. The history of myth is the history of understanding reality through story and representations. Myth is a tool for the clarification of life, as is a periscope for the skies.

Adam Chau

Adam Chau is currently the Exhibitions Manager at Clay Art Center. A graduate of the Industrial Design program at the School of the Art Institute of Chicago, his studio practice looks at hybridizing digital technology with traditional craft practices. He has published his research in Ceramics Monthly, Ceramics Art and Perception, Ceramics Technical, and Studio Potter.

http://adamchau.com/

As a biracial Asian American I have always been interested in my Asian heritage, but feel trepidation in claiming it and participating authentically in cultural acts and events because of my Caucasian blood and American upbringing. To investigate my heritage and internalized questions of birthright into traditional crafts, I have de-pixelized images of Qing dynasty vessels - essentially obliterating objects that are unquestionably Chinese and of the highest quality. Obscuring these images question what percentage of lineage must one be in order to use cultural symbols. It is a statement of how I am quite often seen in the world: not quite 100%.

Christina Erives

My work has been informed by my Mexican heritage and family traditions. My interest in creating these objects arises from my fear of these processes being lost and forgotten. Through the use of various objects I hope to render a narrative that seeks to embrace and celebrate these rituals of a new generation. I enjoy seeing these objects evolve through the use of clay just as a story of an event can change over time in the ways of telling it. Ceramics as a material has permanence; it is one of the ways we were able to learn about ancient cultures. There is beauty in these traditions and my aim is to make a mark in my time that will be preserved in the history of ceramic objects.

http://www.eriveschristina.com/

I think what has stood out to me most since entering the field of ceramics is the community of people it seems to always attract. Clay has the power to connect people from all over the world and as a material offers us so much malleability giving us the opportunity to share our individual stories in such a beautiful way as it takes on an endless possibility of color shape and form. Ceramics as material has permanence , it is one of the ways we were able to learn about ancient cultures. There is so much beauty in these traditions and my aim has been to make a mark of my time that will be preserved in the history of ceramic objects

COURTNEY M. LEONARD

Courtney M. Leonard (Shinnecock) is an artist and filmmaker, who has contributed to the Offshore Art movement. Leonard's current work embodies the multiple definitions of “breach”, an exploration and documentation of historical ties to water, whale and material sustainability. In collaboration with national and international museums, U.S. embassies, cultural institutions, and Indigenous communities in the U.S., Canada, and New Zealand, Leonard's practice investigates narratives of cultural viability as a reflection of environmental record. Leonard holds an MFA in ceramics from the Rhode Island School of Design and a BFA from the College of Ceramics at Alfred University, with additional degrees from The Sheridan Center For Teaching and Learning at Brown University, and the Institute of American Indian Arts, with a concentration in Museum Studies and 3D Design.

www.courtneymleonard.com

“Breach" is an exploration of historical ties to water and whale, imposed law, and a current relationship of material sustainability. Navigation lies within visual translation, acceptance, and pursuit of process. Charting exists as a logging of record: documentation and mapping of each point where the surface breaks.

As a visual acknowledgement, my work examines the evolution of language, image, and culture through video, audio, and tangible objects. Each component, a resonating moment, documenting both social and environmental issues acknowledged through the cartography of mixed media.

Conceptual breakdown begins by choosing one English word. To many post-colonial generations, English is a language marked by colonization, imperialism, and foreign ideologies. We strengthen the dissemination of our words through an emphasis of both the tongue and the octave. The choice of medium and material is just as imperative in connecting concept, content, and signifier.

Language can be fluid if we allow each element an existence beyond a single predetermined definition; to have an open dialogue that shifts translational comfort and interpretation. By visually mapping this exploration, my work exists to question our relationship to cultural landscape and its sustainable continuity. Each title acting as a segue to an open conversation...